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Showing posts with label literature. Show all posts
Showing posts with label literature. Show all posts

Sunday

Adorno, Prynne and Lyric Poetry

This is going to require a preamble, I’ve said before that I have no problem with poets who write with a political objective nor would I denigrate a poem just because I don’t hold with it’s political stance. My two favourite contemporary English poets, Prynne and Hill, write from opposite ends of the political spectrum and I’m comfortable with that because I don’t read poetry to be politically persuaded. I’ve also said before that I think it’s a mistake to endow poetry with powers that it doesn’t actually have. By this I don’t in any way wish to deny the power of poetry to enable us to radically challenge the way that we think about things. I also recognise that poetry is immensely influential in shaping the culture of any society but let’s not forget that it is one of many forms of creative expression and each of these has its own strengths.
Now for the confession, I’ve been on this planet for 54 years without reading any Adorno. Unforgivable, I know, but I’ve never felt the need to get to the bottom of Critical Theory even though the Frankfurt School has a reputation for intellectual rigour and ‘sound’ Marxian thought.
Being aware of this lacuna in my reading, I’ve been psyching myself up to start working out the finer points of negative dialectics. The other reason for tackling Adorno is that I’m various types of dialectical analysis since reading Benjamin’s ‘Arcades Project’ last year. I’ve re-read David Harvey’s description and examples, I’ve also read Stalin’s explanation and examples. I have to say that I’m not convinced by any of these, Benjamin seems to miss the point whilst Stalin is incredibly facile. David Harvey (who is a personal hero) tends to over complicate things and throws in elements that shouldn’t really be there. Adorno therefore is my last hope in getting to the bottom of dialectics but then I came across an essay entitled ‘On lyric poetry and society’ which seemed to offer a useful short-cut.
I got through the first few pages without finding any thing too disconcerting then; “My thesis is that the lyric work is always the expression of a social antagonism. But since the objective world that produces the lyric is an inherently antagonistic world, the concept of the lyric is not that of a subjectivity to which language grants objectivity.” Adorno goes on to point out Romanticism’s link with the folk song, Prynne makes the same point in Field Notes and John Wilkinson has pointed out the importance of work songs and sea shanties in Prynne’s poetry. I don’t however accept that lyric work is always the product of social antagonism, nor do I accept Adorno’s view that some lyric poets are privileged because they are capable of grasping the universal through ‘immersion in the self’ or ‘to develop as autonomous subjects capable of freely expressing themselves”. This seems more than a little far-fetched, I’d need to know precisely what is meant by ‘immersion in the self’ and isn’t ‘autonomous subject’ an oxymoron? Nevertheless it is clear to me that Prynne’s view of the Romantics is very close to that of Adorno.
The essay continues with the introduction of two poems which Adorno says he will treat as philosophical sundials telling the time of history. The first poem is “On a walking tour” by Edward Morike which is ostensibly about a visit to a small town and the poet’s experience of happiness. Adorno commends it as it skilfully blends the classical elevated style with the romantic private miniature and is particularly impressed with the tact by which this is achieved.
At the end of this discussion Adorno writes: “In industrial society the lyric idea of a self-restoring immediacy becomes- where it does not impotently evoke a romantic past – more and more something that flashes out abruptly, something in which what is possible transcends its own impossibility”. Normally I would groan at this point and despair of ideologues ever getting rid of tautology but I have to ask whether this transcending the impossible business is at the heart of the Prynne project. We know that he has an antagonistic relationship with the ‘witty circus’ of discourse which he sees as corrupted and I now have to consider whether the poems are actually striving for the impossible by means of a ‘self-restoring immediacy’. It does appear to explain the very enthusiastic and detailed analysis contained in ‘Field Notes’ as well as some of the more lyrical (if truncated) passages in the later poems.
Adorno then introduces a poem by Stefan George which is a kind of pared-down love song and remarks that it is written in a kind of German that could be a foreign language to German speakers. He refers to the use of the word ‘gar’ in the poem and concedes that critics have said that it serves no purpose in the lyric. Adorno counters this by remarking that “great works of art succeed precisely where they are most problematic”. Adorno concludes by saying of George “this very lyric speech becomes the voice of human beings between whom the barriers have fallen”.
Is this what Prynne is after? His work is recognised as problematic and his project would seem to be about creating a discourse that is less corrupt.
I have to say that most of this essay is far removed from my own views on the place of poetry, I also have to say that I still don’t understand the Romantics but it does enable me to understand a bit more about Prynne’s motivation in writing the way that he does. The essay is available for download on the incomparableAAAARG.org site.

Tuesday

Graphic expression


Recognising the specificity of writing, glossematics did not merely give itself the means of describing the graphic element.

It showed bow to reach the literary element, to what in literature passes through an irreducibly graphic text, tying the play of form to a determined substance of expression. If there is something in literature which does not allow itself to be reduced to the voice, to epos or to poetry, one cannot recapture it except by rigorously isolating the bond that links the play of form to the substance of graphic expression. (It will by the same token be seen that “pure literature,” thus respected in its irreducibilty, also risks limiting the play, restricting it. The desire to restrict play is, moreover, irresistible.)
This interest in literature is effectively manifested in the Copenhagen School. It thus removes the Rousseauist and Saussurian caution with regard to literary arts. It radicalises the efforts of the Russian formalists, specifically of the O.PO.IAZ, who, in their attention to the being-literary of literature, perhaps favoured the phonological instance and the literary models that it dominates.
Notably poetry. That which, within the history of literature and in the structure of a literary text in general, escapes that framework, merits a type of description whose norms and conditions of possibility glossematics has perhaps better isolated. It has perhaps thus better prepared itself to study the purely graphic stratum within the structure of the literary text within the history of the becoming-literary of literality, notably in its “modernity.”

- See the journal French Metablog with today different posts - Jean-Philippe Pastor




Saturday

Navigation is not trivial

As Markku Eskelinen put it, times change.

The word digital, he says, doesn't carry much descriptive weight any more, as almost every aspect of our culture is more or less digital. In such a situation digital theorists are or could be migrating or even sucked back to their old disciplines that are more than willing to have their fair share of "new media". And then the crucial question becomes how to negotiate and renegotiate the relationships between these two literatures (ergodic literature and non-ergodic): in what terms and in whose. It's also a question of autonomy and authority and there's more to it than the inevitable changes in triviality, although [Eskalinen] has to admit that when teaching cybertext theory nowadays in Finland, the hardest part is always to convince students that navigation is non-trivial.


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Hypertextopia-PHONEREADER Library -- Jean-Philippe Pastor

Wednesday

Study of literature


In short, it would be possible to demonstrate that, given its premises, the New Criticism was necessarily an interpretive criticism.

But in fact it is scarcely necessary to make out such a case, for the most important and insidious legacy of the New Criticism is the widespread and unquestioning acceptance of the notion that the critic's job is to interpret literary works. Indeed, fulfillment of the interpretive task has come to be the touchstone by which other kinds of critical writing are judged, and reviewers inevitably ask of any work of literary theory, linguistic analysis, or historical scholarship, whether it actually assists us in our understanding of particular works.

In this critical climate it is therefore important, if only as a means of loosening the grip which interpretation has on critical consciousness, to take up a tendentious position and to maintain that, while the experience of literature may be an experience of interpreting works, in fact the interpretation of individual works is only tangentially related to the understanding of literature. To engage in the study of literature is not to produce yet another interpretation of King Lear but to advance one's understanding of the conventions and operations of an institution, a mode of discourse.-

Johnathan Culler, "Beyond Interpretation," in The Pursuit of Signs, originally published around 1976.

Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts-Enter Hypertextopia-PHONEREADER Library -- Jean-Philippe Pastor









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Saturday

What is the question of literature ?


The question of literature cannot be —What is literature?


Since the latter is a question where the interrogative force rests wholly with the —What“ and
where the existence of literature is reduced to the fact that underwrites the analytic task.

To ask —What is literature?“ is to take for granted a by no means incontestable ontology and to range the question of literature along-side other enquiries into the properties and dispositions of determinate beings.


For Blanchot, literature is less a fact than a self-conditioned impossibility. Hence it does not lend itself to the reflective and cognitive question. This holds likewise of philosophy.

Were philosophy to ask itself —What is philosophy?“ as a reflective and cognitive question, it would presuppose the reflective and cognitive character of philosophy and thereby betray phi-
losophy‘s long-standing definition as the interrogation of its own definition.



Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts-Enter Hypertextopia-PHONEREADER Library -- Jean-Philippe Pastor


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Wednesday

Displaced onto the chip

What are the relations between the formal and generic properties of hypertext fiction and the technical features of the medium and its organizational units: the node, the byte, the packet?

What we have seen in the prophecies of the "death" or "end" of the book has been the end of the belief in the book as repository and transmitter of definitive cultural value; that sense of value has in part been displaced onto the chip, the database, the electronic archive, and their framing mechanism, the screen.

Hypertext narratives, though, complicate this sense of displacement, for they indicate the extent to which literature is by no means an antiquated cultural form relegated to the obsolescent spheres of print—it has instead virtually transformed itself and this course will investigate how it has done so.

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See that post with different algorithms in metabole -
See the journal French Metablog with today different posts -


PHONEREADER Library - - Jean-Philippe Pastor

Where is literature?

Once upon a time, literature was the standard of academic excellence.

Young men and women read great books, driving them to contemplate the human condition. The college years were about students transforming themselves into reflective adults, and literature offered the passageway. Books instigated arguments over morality and iniquity. “Romeo and Juliet” provided students with pick-up lines. “Gulliver’s Travels” and “Pride and Prejudice” provoked debates over the proprieties of human social interactions.

Before international relations, anthropology, psychology and political science became trendy subjects, literature was understood as a repository of knowledge.No longer, it seems. Literature is not high on the list of majors, nor is it a requirement for those studying hard science. Pre-med, engineering, architecture, computer science and business majors can often graduate from college without taking a single literature class.

Is literature not functional enough for modern-day students because it lacks empirical facts?“Can anyone think that there is more understanding to be gained about the human heart from Freud than from Shakespeare?” asks Myron Magnet in an essay in City Journal. “Can anyone think that the studies of Margaret Mead or Alfred Kinsey tell us anything nearly as true as Ovid or Turgenev?”

Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -

PHONEREADER Library - - Jean-Philippe Pastor

Thursday

So fast the e-literature is changing


As Grigar points out, "one of the most difficult aspects of e-lit is the ability to talk about it fast enough, so fast is the landscape changing".


Since its inception, e-lit has been struggling to free itself from its generic limitations and now seems to be on the verge of doing so. At long last. Although interesting, its early manifestations were hardly groundbreaking. Collaborative narratives are as old as literature itself. Generative poetry simply adds a technological twist to Tzara's hat trick, the surrealists' automatic writing or Burroughs' cut-ups. Interactive fiction has its roots in Cervantes and Sterne. Hypertexts seldom improve on gamebooks like the famous Choose Your Own Adventure series, let alone BS Johnson's infamous novel-in-a-box.


Besides, if you really want to add sound and pictures to words, why not make a film?


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts


So fast is the e-literature changing

As Grigar points out, one of the most difficult aspects of e-lit is the ability to talk about it fast enough, so fast is the landscape changing.

Since its inception, e-lit has been struggling to free itself from its generic limitations and now seems to be on the verge of doing so. At long last. Although interesting, its early manifestations were hardly groundbreaking. Collaborative narratives are as old as literature itself. Generative poetry simply adds a technological twist to Tzara's hat trick, the surrealists' automatic writing or Burroughs' cut-ups. Interactive fiction has its roots in Cervantes and Sterne. Hypertexts seldom improve on gamebooks like the famous Choose Your Own Adventure series, let alone BS Johnson's infamous novel-in-a-box. Besides, if you really want to add sound and pictures to words, why not make a film?

Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts
-
PHONEREADER Library - - Jean-Philippe Pastor

Saturday

Literature in the digital age


Can intelligent literature survive in the digital age?

Is the paper-and-ink book heading the way of the papyrus scroll?

Can serious literature survive in the brave new world of web downloads, e-books and ever-shortening attention spans?


John Walsh introduces this special section


Linda Brownlee
John Walsh says: "The callowness of the e-book makes you weep"
More pictures
Related Articles
Read them and weep: We take to the streets to uncover Britain's book habits
The next chapter: Who'll be the bestsellers of tomorrow?
James Patterson: 'Publishers are lost in the Middle Ages'

Look at this chap sitting outside the Caffè Uno at Paddington station. He is reading For Whom the Bell Tolls with slightly exaggerated attention. He has a Uniball pen close to hand, for making shrewd marginal comments. He holds the book up before his face, and his chin juts slightly, as if the fall of Hemingway's lapidary prose were giving him some caffeine boost of vicarious heroism. Behold, his whole posture seems to say, at least someone around here has a brain.


Check out the woman on the Tube reading Sadie Jones's 1940s-set The Outcast. She sits quite still and unself-conscious, lost in the narrative, her spine upright as a schoolmarm's, her head bowed, her hands cradling the book on her lap, unintentionally mirroring the famous 1955 picture of Marilyn Monroe reading Ulysses. And she is reading the hardback version of Ms Jones's novel. That puts her in a minuscule percentage of British people prepared to shell out £17.99 for a new cloth-bound book, rather than wait for the paperback. But can it be that all these readers – the coffee-shop man, the Tube schoolmarm, Marilyn Monroe – represent a doomed species? Has the actual business of reading a book, of digesting a whole text of 70,000 words or more, become too much for the human race?


A transatlantic debate is currently raging about whether a decade of staring at computer screens, sending emails and text messages, and having our research needs serviced instantly by Google and Wikipedia, has taken a terrible toll on our attention, until our brains have been reconfigurated and can no longer adjust the tempo of our mental word-processing to let us read a book all the way through.
An important contribution to the debate was Nicholas Carr's Atlantic Monthly article "Is Google Making us Stupid?", in which he reports that he can no longer connect with long articles or books the way he used to; the intensity of focus and concentration that used to see him "immersed" in connecting sentences has dissipated. And the villain to whom blame can be attributed is the internet.


"As the media theorist Marshall McLuhan pointed out in the 1960s," writes Carr, "media are not just passive channels of information. They supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. My mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles. Once I was a scuba diver in the sea of words. Now I zip along the surface like a guy on a Jet Ski."


Carr quotes a research programme that monitored the behaviour of researchers visiting information sources. Most of the researchers, it found, hopped incontinently from site to site, never staying longer than a few paragraphs, apparently unable to sustain interest in one text. The report's authors coined a splendid phrase: "...there are signs that new forms of 'reading' are emerging, as users 'power browse' horizontally through titles, contents pages and abstracts, going for quick wins. It almost seems that they go online to avoid reading in the traditional sense."


Power browsing! But what if our loss of focus in sustained reading is more than mere impatience with accessing information? It seems that we may be losing the capacity of "settling into" a book, of immersing ourselves in a plot or – more importantly – in the stream of somebody else's thoughts, in a way that readers (and writers) once took for granted.
In the days of the Enlightenment, when few books were published and people read for amusement in their leisure hours, the speed of thought, as expressed in books, could afford to be slow, proceeding from point to point in Augustanly balanced steps. Victorian prose substituted orotundity for harmony: readers would settle in for long evenings letting Barchester Towers or Our Mutual Friend wash over them. This was the period when, say, William Gladstone could tell friends, with every expectation of empathy, that he had stayed up all night to read The Woman in White.


In this century, 150 years later, it seems that our attention span has shortened alarmingly. The average-length novel is too much of a stretch for the time-challenged, multi-tasking, BlackBerry-prodding "entertainment consumer" to contemplate reading, let alone the 700-page biography of VS Naipaul or Edith Wharton. Not because of the size of books, but because of the thought processes they contain.


In 1994, an American academic called Sven Birkerts published a seminal study, "The Gutenberg Elegies: the Fate of Reading in an Electronic Age". Before plunging into the page vs screen debate, he recalled his experience of teaching a course on "the American short story" to a class of undergraduates. They tackled Henry James's story "Brooksmith", and hated it. Was it, asked Birkerts, the language, the style, the syntax? All of those, said the students. It turned out they were defeated by everything that James was trying to communicate. The narrative river of thoughts wasn't one on which they could sail. The subtle moral distinctions between characters, the importance of their choices in the society through which they moved – it wasn't just that the students found such things old-fashioned; they couldn't grasp them at all.


Birkerts found that, as watchers of TV and videos, "they had difficulty slowing down enough to concentrate on prose of any density; they had problems with what they thought of as archaic diction, with allusions, with vocabulary that seemed 'pretentious'; they were especially uncomfortable with indirect or interior passages, indeed with any deviations from straight plot; and they were put off by an ironic tone, because it flaunted superiority and made them feel they were missing something." It dawned on Birkerts that a whole generation of young American readers were becoming gradually decoupled from the whole culture of the written word.
Are we similarly affected, in Britain, in the early 21st century?
It seems we are. We haven't enough time to read as we used to. We have less and less inclination to tackle the kind of "classics" (Don Quixote, Bleak House, Moby Dick, In Search of Lost Time) that teenage readers once confidently approached. We'd love to be au courant with the modern novel, but we feel suspicious of the extravagant claims made by reviewers and prize judges: does Joseph O'Neill's Netherland really "deserve to be ranked with the best of Updike and Fitzgerald" (The Observer)? Was Stef Penney's first novel, The Tenderness of Wolves, which won the Costa Book of the Year, really the finest book in any category to be published in 2006?


And we buy fewer and fewer works of serious fiction. Twenty-five years ago, when the Amis-Barnes-Rushdie generation was getting under way, readers seemed to have no problem ' being steered towards experimental, inward-looking, linguistically challenging fiction. Flaubert's Parrot sold well, despite its metafictional games with biography, as did Amis's Money, despite its torrentially exhausting Amer-English prose style. Graham Swift's Waterland, now on school English syllabuses, flew out of bookshops in its Picador paperback livery, as did One Hundred Years of Solitude and Midnight's Children.


Now, many serious writers complain, challenging fiction doesn't appeal; "difficult" novels don't sell. Adam Mars-Jones's massive, and beautifully-written novel Pilcrow, published earlier this year, sold only a few hundred copies, and there have been several similar casualties. Although, traditionally, every Booker winner invariably becomes a world bestseller, the 2008 winner, Anne Enright's The Gathering, made the briefest appearance in the top 10 before disappearing. It had a narrative of sorts, but was broken-backed in structure and its strength was the narrator's wry, funny, piss-taking tone – exactly the kind of thing that Prof Birkerts' students hated in Henry James.


To sell now, books evidently need to be big on plot and incident, short on interior monologue – the sort of titles that the Richard & Judy Book Club strenuously promotes. "Most literary programmes, which are on late at night and concerned with 'literature', intimidate lots of people," said Judy Finnegan last year. "For some, that a book has been Booker-nominated is actually a turn-off." Can this, then, be the future of reading: an increasing number of low-brow, plot-driven works will flood the market, consigning works of literary merit to a watery grave, while the low-brows vie with each other for the attention of readers so badly affected by the moving stream of internet info-processing, that they can no longer focus their attention for longer than a few pages?


It seems oddly coincidental that the e-book is coming into our reading lives around now. With its hand-tooled leather binding, its don't-be-scared page dimensions (two-thirds the size of a standard paperback), its flexible typeface and typesize formats, and the astounding capacity of its memory (it can store up to 160 standard-size titles), it is user-friendly, glossy, rather pretty in its ingénue novelty. But its callowness makes you weep.


The instructions tell you, "One battery charge is equal to 6,800 page turns (that's enough to read War and Peace five times over on a single charge!)" Yeah, right. But it's not going to happen on the Sony Reader. Nobody is ever going to read Tolstoy on this fatuous device. It's an electronic simulation of a page, but it'll never convince you it's a book, to be read by your sentient eyes and brain. It doesn't have the solidity, the pages, the tactile companionship of a book. You'll never know where you are in the story, or how much of it is left. You won't have the cover artwork, to steal inside your head and become a lifelong reminder of the book it encased.
And you can't turn the pages. I spent half an hour reading Agatha Christie's The Murder of Roger Ackroyd (the first book to be installed) with my fingers itching to turn a page; "turn" one electronically, and the screen goes blank before the next page is displayed. It's a nasty moment, the screen going blank and interrupting your train of thought; but it's a good metaphor for the blankness to which our minds are tending, as we gradually lose the ability to interpret the old world of sequential thoughts in the new blizzard of information retrieval.


What's the word? Eight experts predict the future
The agent : Clare Alexander
"I've been an agent for 10 years and was a publisher for 25 years before that. Digitisation has had both an enormous impact on my job and, at the same time, no impact at all.
"The impact is that I now spend an enormous amount of time in negotiations with publishers getting ready for the digital explosion they perceive is about to happen.
"Print on demand is a new technology which, to my mind, is far more important than the e-book. It means that, effectively a book never goes out of print – and the author never gets their rights back from the publisher, even if the publisher is no longer promoting it. It means there is no opportunity for a new publisher to give a book a new lease of life.


"Another big digital issue is that publishers are now selling themselves to authors by saying that they can police their work, and stop them being ripped off [by pirating]. But nobody wants a publisher who's a policeman – you want a publisher who can market your book.
"Part of this new policing mentality is that publishers are becoming more risk-averse – children's book authors, for example, are being asked to sign contracts agreeing to 'appropriate conduct' in their private lives. There's also censorship: Jacqueline Wilson had the word 'twat' in one of her books changed to 'twit'.


As a result, I'm spending much more time talking to publishers about legal issues and far less time on creativity. There's also the other side of the digital revolution – that original ideas filter through to print from the internet. Yes, occasionally a blog becomes a book – about sex, usually – and the really original ideas percolate through, but most stuff online is crap!
"I don't believe the publishing industry will have an 'iPod moment'. People say that the new generation isn't interested in reading books, but they forget that this is the generation that grew up reading Harry Potter.
Clare Alexander is a literary agent at Aitken Alexander Associates Ltd, whose clients include VS Naipaul, Mark Haddon, Sarah Dunant, Germaine Greer, Colin Thubron and Penny Vincenzi
The new-media lecturer: Sue Thomas
"The aim of my course is to produce 'transliterate' writers – ie, literate across many different kinds of media. When we think 'literacy' we think about print and transliteracy is about shaking off that domination of print which has, in a sense, I think, been a distraction.
"The internet has caused us to rethink what we mean by literacy: the [traditional] idea of literacy implies that before print people were illiterate – but, in fact, people simply were literate in many other things, such as oral and visual culture.
"One of the writers from my course is Alison Norrington, a chick-lit author: she learnt how to take her stories beyond the book on a blog, on Facebook, on Twitter, by making little movies, by sending her heroine into Second Life. Another is Christine Wilkes, who has a filmmaking background and wrote an interactive memoir using design and programming. You don't need to be able to read and write much to tell a story.


"Will books exist in 50 years? Definitely, but they will also be just one of the many ways we experience art. I feel quite cynical about the cloak of preciousness that's been woven around the novel: it's such a recent medium – we've only had it a few hundred years and yet you often hear people say, 'We've always had novels.' No we have not!"
Sue Thomas teaches the world's only MA in creative writing and new media at the Institute of Creative Technology at De Montfort University
The author: Tracy Chevalier
"Digitalisation comes up at every Society of Authors meeting. It's an anxiety-filled discussion: how's it going to affect contracts; what percentage of royalties should be put on downloads; pirating; Google scanning all the books in the world to put them online; Amazon's 'search inside the book'.
"The death knell for the novel has been sounding for years. An American study in 2004 found that only 49 per cent of adults there read even one book that year, so the good thing about the internet is that there's a lot of reading going on online.
"Younger people are more adventurous in the way they take in information and not so emotionally wedded to the book as older people. The music industry has paved the way in terms of expectations of how we receive information and it'snatural that our industry will have its iPod moment.
"I don't know whether [new technology] will change how I write a book. Some authors will, some I know are appalled at the idea. I think it's more a matter of broadening out the types of books that are written – seeing these new forms as another genre. We've got the literary novel, crime, romance, westerns, chick lit, and I think the e-novel will become just another genre and it'll bring the younger generation in."
Tracy Chevalier is the author of novels including 'The Girl With the Pearl Earring'. She chairs the Society of Authors
The Google guy: Santiago de la Mora
"There are two strands to Google Book Search. One is a collaboration with publishers to showcase their books online, though it is important to explain that users cannot see a whole book on screen (however they can do keyword searches on the full text).
"The other strand is a collaboration with libraries, where we scan and upload their books – the out-of-copyright ones. These books can then be viewed in their entirety online.
"Does Google Book Search symbolise the death of the [printed] book? On the contrary, it gives books more visibility and makes it easier for people to buy them, or to know they exist in libraries. Now they can be read by anyone, anywhere. I'm originally from Columbia: I know what I grew up with and that the biggest barrier in life is no access to information. So from a personal viewpoint, it's a beautiful project."
Santiago de la Mora heads Google Book Search's European partnerships
The librarian: Richard Ovenden
"The Bodleian is one of the oldest libraries in the UK – over 400 years old – but we were the first to start doing serious digitisation, in 1994, and the first UK library to partner with Google Book Search, four years ago.
"Hundreds of thousands of cultural objects from our rich collection can now be viewed, free of charge, online – from medieval manuscripts to 19th-century industrial catalogues. These are really important tools for scholars and having them online not only makes access easier but also helps reduce wear and tear.

"Our reading rooms are still as busy as ever: the most high-quality digitisation does not replace the power of seeing the original artefact. However, people are now more aware of what we've got: a recent report identified a generation that felt that if something wasn't online it didn't exist. So if you digitise things, it does exist to that generation.
"As for reading for pleasure on screen... when you want to read a good book on the bus, in bed or at work, it's a lot easier with a book made of paper and tucked under your arm.
"I took my nine-year-old daughter to see A Winter's Tale at the Globe recently and as soon as we got home she said 'Can we read the play, Dad?' There are dozens of versions online but I just went to the shelf, pulled out a copy, and we sat on the sofa and read it together."
Richard Ovenden is Keeper of Special Collections at the University of Oxford's Bodleian Library
The publisher: Jeremy Ettinghausen
"Penguin is the publisher that invented the paperback: innovation is in our DNA. We were early bloggers, the first publisher with a podcast; our Blog a Penguin Classic project won us an award. We have 5,000 friends on Facebook, we're on Twitter, and were the first to go into Second Life, where we took William Gibson, the writer who invented the word 'cyberspace'.
"We don't believe books will disappear – 99 per cent of our revenue still comes from ink on paper - but the way people read will change.
"People have shorter attention spans – a website has about three seconds to capture their attention. As a result we are spending time learning from what Nike, Sony, Xbox, YouTube do – we're competing for people's entertainment time, particularly with a young audience. One of our most successful new projects is Spinebreakers, our website for teenagers. In the past it's been hard to talk to teens – so we gave them a platform where they could talk to each other about books.


"People no longer want to be passive – they want to interact and share. Another project was our 'wiki novel', A Million Penguins, written by the public. It got 11,000 edits in five weeks, though it was more interesting as a social experiment than a valid work of fiction.
"With 'Telling Stories', we teamed authors up with video-game designers to tell stories. There was a Google Map story, where you could follow the character's story around the UK. Another story, by Nicci French, was written live so viewers could see the words appear as they were typed.
"Our job is to get the work of our authors into as many people's hands as possible – format is less important."
Jeremy Ettinghausen is digital publisher at Penguin, the only publisher to be nominated for awards at this year's New Media Age Effectiveness Awards
The digital convert: Chris Meade
"I used to be director of Booktrust [which promotes books and reading] and the Poetry Society, so I've spent my life promoting books and reading. Yet there was a huge reaction to my move [to a charity investigating the potential of new media]: people felt I was deserting literature and books – but I think it depends how you define a book. If a book is a container of culture or knowledge, then our culture has been moving from the printed word to the moving screen for a long time.
"When I started my career it was all about the printed word, but I see these changes as exciting and a new creative opportunity for writers – and given that we've spent so long asking how can new voices be heard, it's great that now everyone can put their work out there rather than letting it gather dust under the bed. It is also an opportunity for writers to take control and manage their affairs themselves.
"As for readers – reading has always been a creative activity, but online the reader plays an even more creative role in interaction.
"Could you compare a blog or a story told via Twitter to Dickens? Well, Dickens wrote in soap opera-like episodes. It's always easier to decide where the cultural action has been, but hard to spot it at the time. These things are happening and we need to adjust."
Chris Meads is director of if:book, a charity exploring the creative potential of new media for writers and readers that is part of the organisation The Future of the Book
The teacher: Andrew Cowan
"Is the world of books changing? I honestly have no sense of that at all. As a student 20 years ago, I did the MA that I now teach in prose fiction and I see no change in the approach and ambitions of my own students to that of me and my peers back then.
"The touchstone authors my students, mainly in their twenties, are referencing are still the traditional ones. It's Nabakov, Joyce, Austen.
"Their interest is in the books reviewed in the broadsheets and the ones that win the Booker. Their ambition is to be on sale in high-street bookshops and published in book form by a mainstream publisher. That is, to them, a badge, because it measures the value of their writing against the writing they admire.


"Ahead of this interview, I talked to them about digitisation and not one of them had heard of Twitter, and they were all hostile to the idea of e-books.
"They're not immersed in digital fiction, either – some have been published online, but feel it's second-best; they're concerned about the lack of editorial control on the Net and only pursue it because there is a dearth of [print] outlets for short stories.
"None of them keeps a blog, though one admitted sheepishly that she'd started one, and the others were all smirking about it. This is the new generation of writers."
Andrew Cowan is an author and senior lecturer in creative writing at UEA. His novels include, 'Pig', 'What I Know' and 'Common Ground'


Interviews by Kate Burt
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -

Friday

Literay experimentation

Andrew Gallix :

When I first ventured online, the internet struck me as the last word in literary experimentation. I was in good company. For Kathy Acker, and other pioneers who were already pushing the envelope on papyrus, cyberspace (copyright William Gibson) was truly the final frontier.

The very first novel to be serialised online - Douglas Anthony Cooper's Delirium (1994) - made full use of the new medium by allowing readers to navigate between four parallel plotlines. Geoff Ryman's 253, first posted in 1996, became an instant hypertext classic. A year later, Mark Amerika's Grammatron transcended the fledgling genre by turning it into a multimedia extravaganza. This, I believe, was a crucial turning point. The brief alliance between literati and digerati was severed: groundbreaking electronic fiction would now be subsumed into the art world or relegated to the academic margins. The subsequent blogging revolution shifted the focus further away from web-based writing to news coverage of dead-tree tomes, thus adding yet another layer of commentary to the "mandarin madness of secondary discourse" George Steiner had long been lamenting. Bar a few notable exceptions (Penguin's wiki-novel or We Tell Stories project), traditional publishers have used the internet as a glorified marketing tool providing them with new ways of flogging the same old same old: e-books, Sony Readers, digi-novels, slush-pile outsourcing ...

My contention that e-literature has been gradually sidelined by the rise of the internet as a mass medium proves controversial. A straw poll of some of the movers and shakers on the digital writing scene indicates that a huge majority believes e-lit has a higher profile today than it did 10 years ago. In fact, Dene Grigar - who chaired the Electronic Literature Organization's latest international conference - was alone in thinking that I may have a point. Interestingly enough, she argues that American universities' digital humanities departments are partly to blame because of their emphasis on digitising traditional books at the expense of promoting creative electronic writing: "In reality, unless it is a department where Kate Hayles, Matt Kirschenbaum, and a handful of other scholars reside, Michael Joyce's work will not receive the attention that James Joyce's does". Nevertheless, she is convinced that e-lit remains a "viable art form". That it may be, but is it still writing?

Chris Meade, director of the thinktank if:book, agrees that e-lit practitioners are increasingly forced "to engage more fully with either the literary or digital arts". He mentions Naomi Alderman and Kate Pullinger as "two of the few writers who still straddle the literary and new media fields". Meade himself probably fits the bill too. In Search of Lost Tim, his multimedia novella which was recently described as "just possibly, the future of fiction", may be based on a mixture of blogs and videos but it still clearly belongs to the Gutenberg Galaxy.
For others, like Sue Thomas, professor of new media at Leicester's De Monfort University, the way forward (or sideways) is precisely to abandon our print fixation. This is why she rejects the term "e-lit" (with its reference to an old-fashioned notion of 'literature') in favour of "new media writing" or, better still, "transliteracy" - which covers all forms of literacy ranging from orality to social networking sites. Amerika, pope of avant-pop-cum-new-media guru has referred to himself as a designwriter, a remixologist, a visual jockey (VJ) and, of course, a net artist, over the years, whereas he used to be a plain old writer in his younger days. This isn't just a question of semantics. As Grigar points out, "one of the most difficult aspects of e-lit is the ability to talk about it fast enough, so fast is the landscape changing".

Since its inception, e-lit has been struggling to free itself from its generic limitations and now seems to be on the verge of doing so. At long last. Although interesting, its early manifestations were hardly groundbreaking. Collaborative narratives are as old as literature itself. Generative poetry simply adds a technological twist to Tzara's hat trick, the surrealists' automatic writing or Burroughs' cut-ups. Interactive fiction has its roots in Cervantes and Sterne. Hypertexts seldom improve on gamebooks like the famous Choose Your Own Adventure series, let alone BS Johnson's infamous novel-in-a-box. Besides, if you really want to add sound and pictures to words, why not make a film?

So far, the brave new world of digital literature has been largely anti-climatic. Meade himself confides that he is yet to be "seized by a digital fiction that is utterly compelling". I can but concur. Technology - the very stuff e-lit is made of - has also turned out to be its Achilles heel. The slow switch to broadband limits its potential audience, e-readers are only adapted to conventional texts - and when was the last time you curled up in bed with a hypertext? In spite of all this, Amerika may well be on to something when he claims that we are witnessing the emergence of a "digitally-processed intermedia art" in which literature and all the other arts are being "remixed into yet other forms still not fully developed". My feeling is that these "other forms" will have less and less to do with literature. Perhaps e-lit is already dead?
When I first ventured online, the internet struck me as the last word in literary experimentation. I was in good company. For Kathy Acker, and other pioneers who were already pushing the envelope on papyrus, cyberspace (copyright William Gibson) was truly the final frontier.

The very first novel to be serialised online - Douglas Anthony Cooper's Delirium (1994) - made full use of the new medium by allowing readers to navigate between four parallel plotlines. Geoff Ryman's 253, first posted in 1996, became an instant hypertext classic. A year later, Mark Amerika's Grammatron transcended the fledgling genre by turning it into a multimedia extravaganza. This, I believe, was a crucial turning point. The brief alliance between literati and digerati was severed: groundbreaking electronic fiction would now be subsumed into the art world or relegated to the academic margins. The subsequent blogging revolution shifted the focus further away from web-based writing to news coverage of dead-tree tomes, thus adding yet another layer of commentary to the "mandarin madness of secondary discourse" George Steiner had long been lamenting. Bar a few notable exceptions (Penguin's wiki-novel or We Tell Stories project), traditional publishers have used the internet as a glorified marketing tool providing them with new ways of flogging the same old same old: e-books, Sony Readers, digi-novels, slush-pile outsourcing ...

My contention that e-literature has been gradually sidelined by the rise of the internet as a mass medium proves controversial. A straw poll of some of the movers and shakers on the digital writing scene indicates that a huge majority believes e-lit has a higher profile today than it did 10 years ago. In fact, Dene Grigar - who chaired the Electronic Literature Organization's latest international conference - was alone in thinking that I may have a point. Interestingly enough, she argues that American universities' digital humanities departments are partly to blame because of their emphasis on digitising traditional books at the expense of promoting creative electronic writing: "In reality, unless it is a department where Kate Hayles, Matt Kirschenbaum, and a handful of other scholars reside, Michael Joyce's work will not receive the attention that James Joyce's does". Nevertheless, she is convinced that e-lit remains a "viable art form". That it may be, but is it still writing?

Chris Meade, director of the thinktank if:book, agrees that e-lit practitioners are increasingly forced "to engage more fully with either the literary or digital arts". He mentions Naomi Alderman and Kate Pullinger as "two of the few writers who still straddle the literary and new media fields". Meade himself probably fits the bill too. In Search of Lost Tim, his multimedia novella which was recently described as "just possibly, the future of fiction", may be based on a mixture of blogs and videos but it still clearly belongs to the Gutenberg Galaxy.

For others, like Sue Thomas, professor of new media at Leicester's De Monfort University, the way forward (or sideways) is precisely to abandon our print fixation. This is why she rejects the term "e-lit" (with its reference to an old-fashioned notion of 'literature') in favour of "new media writing" or, better still, "transliteracy" - which covers all forms of literacy ranging from orality to social networking sites. Amerika, pope of avant-pop-cum-new-media guru has referred to himself as a designwriter, a remixologist, a visual jockey (VJ) and, of course, a net artist, over the years, whereas he used to be a plain old writer in his younger days. This isn't just a question of semantics. As Grigar points out, "one of the most difficult aspects of e-lit is the ability to talk about it fast enough, so fast is the landscape changing".

Since its inception, e-lit has been struggling to free itself from its generic limitations and now seems to be on the verge of doing so. At long last. Although interesting, its early manifestations were hardly groundbreaking. Collaborative narratives are as old as literature itself. Generative poetry simply adds a technological twist to Tzara's hat trick, the surrealists' automatic writing or Burroughs' cut-ups. Interactive fiction has its roots in Cervantes and Sterne. Hypertexts seldom improve on gamebooks like the famous Choose Your Own Adventure series, let alone BS Johnson's infamous novel-in-a-box. Besides, if you really want to add sound and pictures to words, why not make a film?

So far, the brave new world of digital literature has been largely anti-climatic. Meade himself confides that he is yet to be "seized by a digital fiction that is utterly compelling". I can but concur. Technology - the very stuff e-lit is made of - has also turned out to be its Achilles heel. The slow switch to broadband limits its potential audience, e-readers are only adapted to conventional texts - and when was the last time you curled up in bed with a hypertext? In spite of all this, Amerika may well be on to something when he claims that we are witnessing the emergence of a "digitally-processed intermedia art" in which literature and all the other arts are being "remixed into yet other forms still not fully developed". My feeling is that these "other forms" will have less and less to do with literature. Perhaps e-lit is already dead?

Thursday

Materialities of text


In this post I will focus primarily on a particular feature of literary works -- their physical character, whether audial or visible.


I shall be pointing out why these features are important in a literary point of view and also sketching certain practical means for elucidating these textual features. This last matter -- the central subject of this post -- is also the most difficult. The methodology I shall be discussing requires the scholar to learn to use a new set of scholarly tools.


One final introductory comment. My remarks here apply only to textual works that are instruments of scientific knowledge. The poet's view of text is necessarily very different. To the imagination the materialities of text (oral, written, printed, electronic) are incarnational not vehicular forms. But for the scientist and scholar, the media of expression are primarily conceptual utilities, means rather than ends; to the degree that an expressive form hinders the conceptual goal (whether it be theoretical or practical), to that extent one will seek to evade or supercede it -- perhaps even, in critical times, to develop new intellectual devices. But good poets do not really quarrel with their tools.

As William Morris famously observed, "You can't have art without resistance in the materials".


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor

Saturday

Polemical introduction with Northrop Frye



The purpose of the introduction of Anatomy of criticism (N.Frye 1957) is to defend the need for literary criticism, to distinguish the nature of genuine literary criticism from other forms of criticism, and to clarify the difference between direct experience of literature and the systematic study of literary criticism.


There are a number of reasons why the introduction is labeled as 'polemic'. In defending the need for literary criticism, Frye opposes a notion common to Tolstoy and Romantic thought that 'natural taste' is superior to scholarly learning (and by extension, criticism). Frye also accuses a number of methods of criticism (e.g. Marxist, Freudian, Jungian, Neo-classical, etc.) as being embodiments of the deterministic fallacy. He is not opposed to these ideologies in particular, but sees the application of any external, ready-made ideology to literature as a departure from genuine criticism. This results in subjecting a work of literature to an individual's pet philosophy and an elevation or demotion of authors according to their conformity to the pet philosophy.
Another point is to distinguish the difference between personal taste and genuine criticism. Personal taste is too easily swayed by the prevailing morals, values and tastes of the critic's society at that point in history. If taste succumbs entirely to such social forces, the result is the same as that of consciously adopting an external ideology described above. Yet even if there is a consensus among critics that the works of Milton are more fruitful than R. D. Blackmore (to use Frye's example), a critic contributes little by saying so. In other words, value judgments contribute little to meaningful criticism.


In place of meaningless criticism, Frye proposes a genuine literary criticism which draws its method from the body of literature itself. Literary criticism ought to be a systematic study of works of literature, just as physics is of nature and history is of human action. Frye makes the explicit assumption that in order for systematic study to be possible, the body of literature must already possess a systematic nature. Frye claims that we know very little about this system as yet and that the systematic study of literature has progressed little since Aristotle.


Frye concludes his introduction by addressing the weaknesses of his argument. He mentions that the introduction is polemic, but written in first person to acknowledge the individual nature of his views. He concedes that the following essays can only give a preliminary, and likely inexact, glimpse of the system of literature. He admits to making sweeping generalities that will often prove false in light of particular examples. Finally, he stresses that while many feel an "emotional repugnance" to schematization of poetry, the schematization should be regarded as an aspect of criticism, not the vibrant, personal, direct experience of the work itself--much as the geologist turns away from her systematic work to enjoy the beauty of the mountains.


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor




Thursday

Texts to be read on a computer


N. Katherine Hayles discusses the topic in the online article Electronic Literature: What Is It.

She argues in her 2008 text Electronic Literature that, "electronic literature, generally considered to exclude print literature that has been digitized, is by contrast 'digital born,' and (usually) meant to be read on a computer."

Hayles also cites the definition offered by the Electronic Literature Organization (ELO) as, "work with an important literary aspect that takes advantage of the capabilities and contexts provided by the stand-alone or networked computer."

On its official website, the ELO offers this additional definition of electronic literature as consisting of works which are:

Hypertext fiction and poetry, on and off the Web
Kinetic poetry presented in Flash and using other platforms
Computer art installations which ask viewers to read them or otherwise have literary aspects
Conversational characters, also known as chatterbots
Interactive fiction
Novels that take the form of emails, SMS messages, or blogs
Poems and stories that are generated by computers, either interactively or based on parameters given at the beginning
Collaborative writing projects that allow readers to contribute to the text of a work
Literary performances online that develop new ways of writing.
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor


Wednesday

What is hypertext fiction


Hypertext fiction is a genre of electronic literature, characterized by the use of hypertext links which provides a new context for non-linearity in "literature" and reader interaction.


The reader typically chooses links to move from one node of text to the next, and in this fashion arranges a story from a deeper pool of potential stories. Its spirit can also be seen in interactive fiction.


The term can also be used to describe traditionally-published books in which a non-linear and interactive narrative is achieved through internal references. Vladimir Nabokov's Pale Fire (1962) and Julio Cortázar's Rayuela (1963; translated as Hopscotch) are early examples (predating the word hypertext), while a common pop-culture example is the "Choose Your Own Adventure" format of young adult fiction.
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor

Tuesday

Author's job and interactive literature



Choose the future of interactive fiction


Books where you decide what happens sprung from the bedrooms of D&D-playing teenagers, but the form is having something of a revolution

Back in the 1980s, when most proto-geeks could only dream of owning a home computer that would run a primitive text adventure game in which you could PICK UP AXE and ATTACK ORC, the next best thing was, funnily enough, a book. And now they're back.

But it was a very special kind of book, which allowed readers to exercise some semblance of control over the plot through the decisions they took at the end of each segment.
These "choose your own adventures", half work of fiction, half roleplaying game, appear to be enjoying something of a resurgence, perhaps partly due to nostalgia and partly due to a generation weaned on the internet looking for the same interactivity in books.
If you want to explore this argument further, click on "Read More". If you want to take another path, then choose a different blog entry.


The re-emergence of the format has three main strands. Firstly, in what can only be pure nostalgia, the original "Fighting Fantasy" books have all been re-packaged and reissued. The book that started it all off, The Warlock of Firetop Mountain, received the 25th anniversary treatment in 2007.


Just like early text-based computer adventure games, these gamebooks used the tools of heroic fantasy - dwarfs, goblins, quests and the like - as they both had their roots in insanely popular roleplaying games such as Dungeons and Dragons which arose in the 1970s. Fighting Fantasy books dispensed with the need for friends that made D&D so unwieldy. An American publisher, Wizard Books, re-released the original series of books and is adding new titles every year.
The second strand is the appropriation of the formula, in a very nudge-nudge wink-wink way, for a tale of thirtysomething angst called You Are a Miserable Excuse for a Hero, released in the UK by Virgin Books after success in the States. Bob Powers's book replaced the usual hack-and-slash fantasy stuff with choices such as "If you want to have sex with your ex-girlfriend, consider getting back together with her, then think better of it, go to page 183".



These modern rehashes look like a flash in the pan, with grown-up fans returning to the form in a blaze of nostalgia after an adult life spent getting used to web interactivity. Can a book replace a computer game, when a Nintendo DS is as easy to carry around as a paperback?
The last strand in the development of interactive fiction takes the idea in a different direction: it might be called a true web 2.0 version. In a similar way to how Elizabeth Baines wrote a blog-based novel last year with plot input from her readers, with varying results, new American publisher Underland Press is publishing weekly instalments of what it calls a "wovel" (it's a contraction of "web novel" - I know, I know, but give it a chance. It didn't take us long to get used to "blog", after all). Entitled The Living, it is a riff on the zombie genre and new instalments are posted every Monday. Depending on which way the vote at the end of each chapter swings, author Kealan Patrick Burke apparently writes the next chapter in accordance with the readers' wishes.
Whichever way the public takes it, Underland Press's The Living will eventually be released as a proper volume when the experiment is over. The question is, do readers really want the responsibility of driving the narrative, or is that the author's job? Make your choice now...
David Barnett
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor

Monday

21st century reading revolution


Graeme Allister

We're still waiting for the 21st century reading revolution, but in the meantime Second Life offers some interesting new diversions

Since we all became globally-connected, various attempts have been made at changing how we read.



Consider hypertext fiction, such as Geoff Ryman's 253 and the new concept of the "wovel", as discussed here a few weeks ago.

Now, there's another injection of technology into reading, through the virtual worlds of Second Life. "What if, in addition to reading a book, we could actually visit the locations we read about?" ask the creators of Literature Alive! an academic project which encourages teaching online.
I'm not a Second Life user. I've visited once or twice out of curiosity, back when it was touted as the future of the internet. But since reality set in, I've kept my distance. Still, I was intrigued by the thought of wandering through Dante's Inferno, Edgar Allen Poe's house and Alice's Looking Glass ("Peering around the bend you see ... Hmmm what do you see? Your curiosity overwhelms you and you .... you ...")

The locations are certainly impressive, if somewhat bewildering, and a great deal of work is evident. Some random clicking brings up explanatory videos, notes, and the work itself. To further explore the idea of literature online, a conference was held yesterday (to be repeated tomorrow). With an emphasis on academic use, Beth Ritter-Guth or, as she is in Second Life, Desideria Stockton, delivered the keynote address.

Essentially her argument comes down to the issue of active rather than passive learning and she insisted students' work was marked as rigorously as any other academic work. Still, she accepted that the use of the internet isn't popular in academia ("EXPECT RESISTANCE" declared one slide, ominously) but that students enjoyed it. ("I thought it was crazy at first but it's really cool", admitted one of Ritter-Guth's pupils).

Literature in Second Life isn't just about teaching and learning. There's Cookie Town Center, a community centre for writers, actors and entertainers ,while London-based literary agency Greene & Heaton (home to Michael Frayn and Sarah Waters) has a Second Life outpost where would-be writers can ask an expert. I also spent a lonely few minutes in the Blue Angels Poet's Dive, reading some awful poetry written by fellow Second Lifers. Thankfully in cyberspace, no one can hear you laugh.



Exploring the literary worlds of Second Life was a combination of enjoying the novelty of it all without ever quite understanding it and intense frustration due to technical problems. Ultimately Second Life just feels like too closeted and strange a world for this form of "literary interaction" to ever enter the mainstream, though it could still be of use for education. Students would certainly enjoy wandering through Poe's house, which nicely sets the mood for The Raven, even if its creepy authenticity gets rather punctured by the appearance of a giant penguin.


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor



Mouse button or cursor

Donna Leishman’s latest piece of electronic literature, “Contemplating Flight” viewers help shape the plot depending on where they click a mouse button or move their cursor.

Leishman fans who come to Clark College this weekend to explore the digital narrative will first see an image of a bird sitting on a branch. Using a mouse to navigate the screen, the viewer can make the bird blink or tweet, or move fruit on the tree. Ultimately, how the mouse moves helps determine the story.

Electronic literature such as Leishman’s narrative can’t fully be appreciated in print. It’s part of an art form whose entire history spans just a few decades and has expanded in scope along with computer technology.

This weekend Washington State University Vancouver, Clark College and North Bank Artists Gallery will team up to trace the evolution of media art. They’ll present everything from pioneering digital fiction from the mid-1980s, computer-based pieces using hypertext to move readers sequentially through stories, to recent, more pictorial Web fiction and avant-garde multimedia performance art created on the spot with dynamic combinations of sound and video.

The exhibits are being held in conjunction with the Electronic Literature Organization’s 2008 conference. Hosted by WSU Vancouver, the event will bring 120 scholars and artists from the United States, Europe, Canada, Asia and South America to Vancouver to share their work and discuss the field. Artists will be on hand tonight and Saturday evenings at the exhibits to talk about their work.
Seeing media art’s progression from simple computer text to flashy colors, sounds and games will help drive home how dependent artists working in the genre are on evolving technology, said Dene Grigar, associate professor and program director of digital technology and culture at WSU Vancouver.

The advent of Web browsers and high-speed Internet connections, for example, allows color and sound to be used in ways that weren’t possible for early media artists such as Michael Joyce, Grigar said.

Today’s media art includes, among other things, Internet radio, story-driven online games and virtual environments such as Second Life.

Venues participating in this weekend’s show will emphasize different aspects of media art past and present.

North Bank Artists Gallery will focus on current trends. It will spotlight such work as Kate Pullinger’s complex multimedia story “Inanimate Alice” and an improvisational sound and video show, “Exploding Plastic and Inevitable Redux,” by Steve Gibson and Stefan Müller. In Gibson and Müller’s performance, notes on their instruments are programmed to correspond to certain images. As they play, these visuals will be projected onto overhead screens.

The Clark College exhibit also will showcase work by today’s leaders in media art, including Leishman’s “Contemplating Flight.”

WSU Vancouver will take a step back, tracing the roots of media art. Scholars don’t all agree on when the art form emerged. Some argue it was in the 1950s and ’60s, when mainframe computers dominated the technology scene. Most say it was 1984, when Apple introduced the Macintosh desktop computer.

WSU Vancouver’s exhibit will include examples of early electronic literature by media art pioneers such as Joyce, Judy Malloy and Jim Rosenberg.

Grigar hopes the show will help raise awareness about this relatively new type of art and way of reading.

“We want to introduce people to an art form not prevalent yet,” she said.

MARY ANN ALBRIGHT can be reached at maryann.albright@columbian.com or 360-735-4507.