METABLOG EBOOKS FROM GOOGLEBOOKS

METABLOG EBOOKS FROM GOOGLEBOOKS
FIND E-BOOKS HERE !
Showing posts with label predetermination. Show all posts
Showing posts with label predetermination. Show all posts

Tuesday

Move paradigm in hypertextuality

Apture This text is Apture enhanced (click or underline words you need ton inspect).



Some hypertext theorists take an extreme view of the notion that readers should be expected to move by example or paradigm. A group of theorists calling themselves only "The Critical Art Ensemble" argue,

the tyranny of paradigms may have some useful consequences (such as greater efficiency within the paradigm), but the repressive costs to the individual (excluding other modes of thinking and reducing the possibility of invention) are too high. Rather than being led by sequences of signs, one should instead drift through them, choosing the interpretation best suited to the social conditions of a given situation .

Again, paralogic hermeneutics is remarkably prepared to agree. Kent states that the piece of communication (icon, sentence, utterance) is forever separated from the consequence of its existence. Kent revisits Derrida on this subject:

Our inability to reduce every use of language to one hermeneutic strategy come about because of the iterability of the sign or sentence; as Derrida phrases it, 'the sign possesses the characteristic of being readable even if the moment of its production is irrevocably lost and even if I do not know what its alleged author-scriptor consciously intended to say at the moment he wrote it, i.e., abandoned it to its essential drift'.

In refusing to predict the inventive accommodation that allows for communication, proponents of paralogic hermeneutics do accommodate the nebulous nature of hypertextual movement. When I surf the web, I rarely end in a predictable spot. Therefore, I find myself paying closer attention to my path and the connections between seemingly disparate web texts. This attention to the connections often helps me to recognize patterns that would otherwise go unnoticed. More traditional texts, in attempting to control "drift", may try to keep readers moving along a certain track, but if an individual traces her own path toward understanding a concept, there are inevitably twists and turns that create a road to knowledge that no other mind would, or could re-create.


Thursday

Problem of induction


Observing an event once does not predict it will occur again in the future.


This remains true regardless of the number of observations one adds to the pile. Or, as Taleb, recapitulating David Hume, has it: the observation of even a million white swans does not justify the statement "all swans are white." There is no way to know that somewhere out there a black swan is not hiding, disproving the rule and nullifying our "knowledge" of swans. The problem of induction tells us that we cannot really learn from our experiences. It makes knowledge very problematic, if not impossible. And yet, humans do behave -almost without exception- as though they believe that experience teaches us lessons. This is forgivable; there is no better path to knowledge. But before proceeding, one must account for the limits that the problem of induction places on our claims to knowledge.

And humans seem, at every turn, to lack this critical self-awareness.
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -

Sunday

What is navigation


Hypertext navigation means not only traversing a space between two points in the narrative.


To Terry Harpold, it means as well electing to diverge from a predetermined course. The possibility that the reader may choose to digress from a path of the narrative, and remain within a field/terrain that is still identifiably that of the text she is reading, greatly complicates metaphors of intentional movement that may be applied to the act of reading.You might not get there, and something might happen to you along the way. The digressions of hypertexts are narrative instances of slippages in the fabric of language from which they are woven. The link serves not only to join the threads it associates, but also to circumscribe a place where the threads are divided from one another.

The link is where the narrative takes a turn around a place that is inaccessible because you can only encircle it.


Download ebooks on http://www.frenchtheory.com/
See that post with different algorithms in metabole
See the journal French Metablog with today different posts
Enter Hypertextual as a member