Lighting governance and fire

When we talk about Heidegger and his ideas concerning " the fire", we think about Heraclitus.

Heraclitus thought a lot about "gathering". Gathering, worldling, writing... The world is thought as the ever-living, which in turn can be thought as fire which is not merely the glow of a flame, but the "worlding" of the world in the sacrificial fire, the oven's fire, the campfire, but also the glow of a torch, the scintillation of the stars.In fire, lighting, glowing, blazing, soft shining hold sway, and that which opens an expanse in brightness.

In fire, however, consuming, welding, cauterizing extinguishing also reign. When Heraclitus speaks of fire, he is primarily thinking of the lighting governance, the direction which gives measure and takes it away.

Download ebooks on http://www.frenchtheory.com/

See that post with different algorithms in metabole

See the journal French Metablog with today different posts

Crown for changing

Proteus, obeying a practice among the Egyptian rulers, wore upon his head now the forepart of a lion, now that of a bull, now a serpent, now trees or fire, as symbols of his sovereignty.

And for this reason, some believed that the Greeks, unable to grasp what they had in front of their eyes, thought that Proteus was changing his form when he just changed his crown...

Download ebooks on http://www.frenchtheory.com/
See that post with different algorithms in metabole
See the journal French Metablog with today different posts