According to Pragmatism, the truth or meaning of an idea or a proposition lies in its observable practical consequences rather than anything metaphysical.
It can be summarized by the phrase “whatever works, is likely true.” Because reality changes, “whatever works” will also change — thus, truth must also be changeable and no one can claim to possess any final or ultimate truth.
But It seems to me that some ideas succeed not because they are true, but because the audience attracted to the idea will by its composition be inclined to agree.
An example is a statement that Plato ascribes to Socrates, that “The unexamined life is not worth living.” Socrates meant that he must be free to examine the wisdom of his actions, without the restrictions Athenian voters wished to place upon him, or he would not find it worth living (thus the drinking of the hemlock). That’s certainly a point of view that may be widely shared, although different people and cultures would disagree as to what level of restriction on thoughts or speech might make life not worth living.
While Socrates’ decision is defensible, subsequent philosophers tend to take Socrates’ statement a bit further. They conclude from his statement that it is the process of examining life that gives life its value. Of course philosophers find value in examining the wisdom of ideas and lives, and feel their study of the matter gives them special insights. A philosopher who was unwilling to examine life is a bit of a contradiction in terms. That Socrates was willing to die rather than give up his right to examine his own life has made philosophers sing his praises ever after.
Personally, I have found great value in examining the wisdom of many acts in my life, yet there are many types of people in this world, and if some do not ponder the wisdom of their actions much at all, must we (or particularly they) conclude their life is less worth living? It seems awfully condescending. The people who don’t examine their lives much probably aren’t examining Socrates statement. If they did, they might object to the interpretation with which it is adopted by philosophers.
A less strongly phrased statement might be, “Until you examine your life, you are ignorant of whether it is worth living,” but is even that statement true? Perhaps life is always worth living because of something innate, because of the experiences even an unexamined life gives, or because of the effects a life can have. We ascribe a value to the life of a pet regardless of how unaware the pet is of itself or the wisdom of its own actions.
Whether a life is worth living is a subjective judgment imposed by an observer, not an objective fact. Given the many attributes that might make us conclude a life is worth living, to rest all of a judgment on whether the life is “examined” seems rather excessive. That may be what gives Socrates’ statement its power, but it may also be what robs it of some important truth.
In the spirit of Socrates, here’s a bit of parting wisdom (but even without it I bet your life is worth living): Never trust the admiration of an audience who are made more self important by their admiration.
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