The history of writing should turn back toward the origin of historicity. A science of the possibility of science? A science of science which would no longer have the form of logic but that of grammatics? A history of the possibility of history which would no longer be an archaeology, a philosophy of history or a history of philosophy?
The positive and the classical sciences of writing are obliged to repress this sort of question. Up to a certain point, such repression is even necessary to the progress of positive investigation. Beside the fact that it would still be held within a philosophising logic, the ontophenomenological question of essence, that is to say of the origin of writing, could, by itself, only paralyse or sterilise the typological or historical research of facts...
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