[I]t is not the unity of the world that demands to be posited on the basis of the unity of the transcendental subject; rather, the unity or incoherence and fragmentation of the subject that is, the inaccessability of a workable subject position or the absence of one ‹ is itself a correlative of the unity or lack of unity of the outside world". (FJ)On a related note, some feminist anthropologists have found it more than a bit strange that postmodern theorists began to question the basis of certain truths at precisely the moment when they lost the absolute privilege to define them. [Hartsock, Marcia-Lees, Nicholson] Thus the postmodern turn may be an expression not of some absolutely true state of things, but of the decentering and fragmentation currently experienced by dominant groups and classes, experiences that are at least partly the result of women's struggle for equality in the home and the workplace in the latter half of the twentieth century.
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