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Showing posts with label art. Show all posts
Showing posts with label art. Show all posts

Sunday

Perception of art

Jameson relates the bourgeois attitude toward art as separate from social reality directly to the ideology of bourgeois individualism.

This ideology leads to the perception that private life is sharply distinguished from the public world of politics in a way that parallels the bourgeois tendency to treat art as a self-enclosed realm separate from the social and political world. But this perception of art does not elevate it as somehow superior to everyday reality; instead it merely renders art irrelevant, diminishing its function in life. Similarly Jameson insists that the ostensible privileging of the private over the public that is central to bourgeois individualism actually impoverishes private life by obscuring the domination of the individual by capitalism and creating a false illusion of individual autonomy.

Far from creating the strong, independent individuals mythologized by bourgeois ideology, capitalism "maims our existence as individual subjects and paralyzes our thinking".

See Metabole

Monday

Work of Art


Heidegger's way of thinking has left a rich legacy for post-modern philosophers, particularly for Jacques Derrida who has greatly influenced philosophy and literature in the modern times.


Derrida, like his mentor Heidegger, understands that in the Western philosophy, the meaning of being has been determined by metaphysics of presence. However, unlike Heidegger, Derrida does not begin his philosophical career with a question on being. Nor does he take up philosophical positions -- traditional or otherwise.


The purpose of the present study is the critical evaluation of Derrida's claim that he deconstructed one of Heidegger's most important essays -- "The Origin of the Work of Art" -- by which he tries to overcome the metaphysics of presence.


The book presents an in-depth analysis of Heidegger's question of the meaning of being, and Derrida's critique of western logocentrism and his philosophy of deconstruction. It delves into the origin of the truth of the work of art -- studying the essence of thing, equipment and work of art, as philosophised by Heidegger. It discusses truth as the strife, taking orginary strife as the essence of the meaning of being. It also includes Derrida's criticism of the restitution of the truth of the work of art, and an evaluation of the differential structure of the truth of the painting -- as a work of art. A comparative study of the philosophies of Heidegger and Derrida has been given under 'non-originary origin of truth' and 'difference as the origin'.


References have been given at the end of each chapter to facilitate easy understanding of the concepts discussed in the text. Besides, there is a comprehensive bibliography giving primary as well as secondary sources from which the book has drawn. The book shall be highly useful to the students and teachers of Philosophy, Theology, Metaphysics and the researchers in these fields.



Difference at the Origin : Derrida's Critique of Heidegger's Philosophy of the Work of Art
Paul Manithottil, Atlantic Pub, 2008

New forms of art


What do you think of the discussion of the use of virtual realities, of new world structures which are made not only of words but also of images and three dimensional objects? People are discussing whether we are creating new forms of art and even a new concept of aesthetics.


David kolb - I think at the moment it is difficult for us to foresee because these new tools open so many possibilities and it is not clear what are the best ways or even what are the many possible ways to use them. I suspect that just as there is no one form of art which is the print form of art: there is poetry, there are novels, there are diaries, many different things.


So too virtual reality will end up spawning different kinds of art which will have quite different aesthetics. I think in some ways the kind which creates the most interesting problems for us is the kind where you would have abrupt juxtapositions of images and spaces. You might imagine for instance a virtual reality room that looks something like the library where we are now, and I go through the door and I am in the Baths of Caracalla, and then I go through another door and I am at my home in America. And this juxtaposition, this abrupt transition, could be used for artistic purposes. The difficulty is to use it in a way which does not become boring.


The problem of boredom comes when the reader or the experiencer senses that: "When I go through the next door, absolutely anything can happen." That is exciting but there is no playing with my expectations. There is no ability then to surprise me because I expected something else, and so your artistic tools become limited oddly by the fact that you have now allowed absolutely anything to happen.


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -


Sunday

Future of writing

Gregory Ulmer's work has been central to contemporary thinking on the future of writing and his international presence as one of the leading figures in media arts discourse has influenced a multitude of disciplines from electronic literature and Internet art to critical theory, communications studies, and art history.

His ebook "Illogic of Sense" features a diverse group of artists, theorists, and creative writers who develop new forms of hybridized "digital rhetoric." Their inventive and audacious experiments take advantage of recent developments in the field of new media studies, and as part of Alt-X's mission to participate in the creative commons provided by the Web, are available for free download.

Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -

PHONEREADER Library - - Jean-Philippe Pastor

Tuesday

Art market and the web


In 2008, E-literature soared with the launch of the Sony Reader, youtube brims with clips from musicals and paintings sell fast through the web.


Sites like 55 Max and The Real Art Company are cropping up and the blogging revolution discusses paintings. Among my iPod generation, if an artist doesn’t feature on a website, do they exist?


The art market seems the only safe bet for investors right now. Traditionally, in difficult economic climates, the middling art world struggles while the high and low ends thrive. The very same day that Lehman brothers collapsed and the American financial markets tumbled, Russians were blowing their billions on diamond cabinets and gold butterfly paintings. I wonder if the oligarchs actually viewed their purchases first – do they even care? I can only hope that they, at least, caught a glimpse online.
Is the internet a help or a hindrance to the art world? Traditionalists abhor that we buy paintings without seeing them in the flesh. Will Ramsay, founder of Will’s Art Warehouse and the Affordable Art Fair (23-26 October) says, “Buying art is touchy feely. You need it to be 3-dimensional and in the right light. You can’t get that on a screen.”



Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -



Interactive art


VALERIE LAMONTAGNE:

How do architecture and fiction cohabit in the medium of interactive art and Web projects?

DOUGLAS COOPER:

Interactive art is inherently obscene in its structural demands. It requires a kind of rigor no sane novelist would willingly submit to. On the other hand, those of us who regard sanity as the realm of the provincial, happily submit to all manner of restraining devices.


Indigestion, a piece I made with Diller + Scofidio, required me to write the same narrative in numerous iterations. It is a laser-disc installation which involves a video projection upon a table top: the hands of two dining partners, and the food and plates between them. A menu at the side of the table/screen allows the viewer to assign various attributes to the diners: they can be educated, uneducated; masculine, effeminate; male, female. When the attributes are chosen, the hands and the food morph to reflect the new speakers and the dialogue changes appropriately.
Indigestion deals with the false promise of interactivity.
The audience has the illusion of narrative power - they seem be able to control the direction of the story, by making meaningful choices - and yet each narrative proves ultimately unyielding, subject only to the will of the author. And this is generally the case: a complex interacting narrative is invariably scripted, and the audience's sense of contributing to the narrative process is illusory. At best, they're choosing which path they wish to take through a preconceived structure.


I had to deal with every possible combination of various interlocutors, and it was a serious headache. We had been warned in advance that "creating interactive art is like cleaning your loft with a toothbrush" but we only fully realized the truth of this when we'd spent some weeks trying to make all the narrative bits mesh.


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - PHONEREADER Library - - Jean-Philippe Pastor



Monday

Different ways to novelling

KathyAcker's experience working in film, graphics and body-art gave her a distinctly non-literary approach to writing.

Her novels use techniques taken from the visual arts, borrowing heavily from the modernist armoury as the narrative is disturbed with drawings, poems, collage and factual material. An unashamed plagiarist, Acker was content to cut and paste entire sections from others' work, not least Jean Genet, who ends up becoming a central character in Blood and Guts.


For Michael Bracewell she "presented herself as part rebel bohemian avant-gardiste, part NYC downtown punk, and part venerable literary grande dame." For Robert Lort, she was "always out on her own, a strange girl thrown towards the threshold of language and thought." A decade after her untimely death from cancer in 1997 we can see her influence in the work of a number of younger - and noticeably, male - writers, like Salvador Plascencia, Travis Jeppesen and Noah Cicero.
Reviewed by even the most august outlets - something unimaginable for a comparable author working today - Acker was a genuine starlet of 1980s literary culture. (A.Stevens)
Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - PHONEREADER Library - - Jean-Philippe Pastor


Wednesday

Internet art


As Robert Kendall puts it, hypertextuality pushes software into the domain of art, where the demand for beauty (not to be confused with surface prettiness) is absolute and unforgiving.


Hypertext literature becomes a uniquely rigorous test bed for interface and systems design because it heightens the aesthetic expectations of the user. A satisfying reading of a hypertext story or poem depends upon how successfully all the details of the reading experience fit together into an effective whole. Navigation becomes not simply a means toward an end but an end in itself.


Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts - Jean-Philippe Pastor

Sunday

Moving to the computer

Web is abstract in way that books can’t link to
Dharmishta Rood,

It’s no surprise that books, ordinarily comprised of words on paper, are now moving to the computer.

The personal screen is a place where students are authors, but also a place for reading social, cultural and academic information.

Katherine Hayles, professor of English and Design | Media Arts, researches the movement of books from traditionally written literature, to envelop code, image and nonlinear format, both on screen and in their pages.

Her most recent book, “Electronic Literature: New Horizons for the Literary,” comes with a CD. This CD contains many examples of online literature that are interacting in new ways with the idea of a written work moved online.

The online book lends itself to an associative mind with hypertext, nonlinearity and the ability to execute multiple activities at a time.

Vannevar Bush argued in 1945 in an article called “As We May Think” that the mind thought in paths associations. The text outlines a machine called a memex, commonly cited as a predecessor to the Internet, as it shows a chain of associations similar to browsing a site like Wikipedia.

Linear associations are what we normally use in argumentative essays, with the “if a, then b” sort of relationship, and associative thinking is based on more nebulous associations, such as that apples remind me of my grandmother’s house, which reminds me of wind chimes.

“It seems to me that we have intensive training in linear thinking ... (and) by the time someone gets into college she or he has already had 12 some years, at least, in intense linear thinking. I rather imagine that it’s some combination of association and linear thinking, but I do also think that there is a spectrum along which people fall,” Hayles said.

Her book focuses on the ways in which online literature is changing with new technology forms, which allow for nonchronological storytelling.

This type of associative thinking is also part of her teaching strategy, encompassing these practices, which are not only shifting literature, but also affecting collaborative effort in the classroom.

Hayles said she finds students are increasingly collaborative with regard to projects and writing, often having multiple conversations in online media, telephones and additionally engaging in multiple activities online at once.

“Writing is rapidly moving toward collaborative activity, and one approach to that is to regard such practices as illegitimate, because the students are offering help to their friend. I think that’s the wrong approach. I think instead, collaborative authorship should be made a part of the assignment,” Hayles said. “And to really take advantage of these new modalities and see what can be done with them. That I think is much more exciting.”

I, too, engage in collaborative writing, often bringing friends into the conversation about papers and columns I write and ideas, even at their nascent stage.

Zach Blas, a graduate student of Design | Media Arts who has worked with Hayles, said he finds the online community of media scholars effective in that they link to sources, allowing them to speed up research and truly function at the speed of digital media.

In a class with Hayles, he collaborated on a blog rather than turning in assignments.

Nick Kusnezov, a third-year bioengineering student, said he would prefer a more creative assignment for collaboration, though he said he does enjoy classroom-wide collaborative efforts on South Campus.

Hayles, who has worked on collaborative drafts herself, finds the process liberating, though a bit intimidating as the trade-off for more ideas is less control over your own work.

Her book talks about not the end of the book as a medium but rather a shifting conversation about the book. For her, the conversation between books and screens is a two-way street.

“It’s multifaceted, it affects design, for example, so we get screens that are designed to look like books and books that are designed to look like screens. We get books adopting the symbolic language, functioning in a different way than pages used to function,” Hayles said.

What does this mean about the future of the book, in an age of digital file copying, hyperlinking and potential for nonlinearity? It means that books aren’t going away for good, but they will be responding to digital media.

“I think the book has great potentialities. In some ways it’s far superior to electronic media: It’s backward compatible, it’s robust, it’s simple, it always works when you open it,” Hayles said with a laugh.

I must say, I read her book in print, which is still my preference, but then I looked her up on Wikipedia and somehow ended up at a page about aliens and outer space within a few links.

I guess there is something to this nonlinearity.

Monday

What is an hypertextual author

The creators of digital works will need to be a new kind of artist , or team, with a distinct mix of expertise in at least three areas – the specific subject matter and associated critical and analytical techniques, technical computing processes, and principles of content selection and organization...

Download ebooks on http://www.frenchtheory.com/ - See that post with different algorithms in metabole - See the journal French Metablog with today different posts -

Saturday

Hacking ideology


Access to computers – and anything which might teach you something about the way the world works – should be unlimited and total....

All information should be free... Mistrust authority – promote decentralization... Hackers should be judged by their hacking, not bogus criteria such as degrees, age, race, or position... You can create art and beauty on a computer...

Computers can change your life for the better... sometimes the worse.



Download ebooks on http://www.frenchtheory.com/
See that post with different algorithms in metabole
See the journal French Metablog with today different posts

Friday

Approaches to the notion of form


Currently, there are three approaches to the notion of form.

The first is the Platonic, classical definition: collection of perceptible elements which can incorporate the Socratic and Benjaminian ideas of representation and its false implications resulting from mediation, reproduction, interpretation, and translation.

The second is the Aristotelian definition: intelligible elements of nature, kind.

The third is the modernist approach of internal form in association with and contrasting with external form, and especially the formalist principle of a work's form determining its value as art. Used in combination, these notions are interplayed in media theory to combine formal artistic analysis of composition, consideration of aesthetic value, and relations between mediums or forms of art, on a common term.

Download ebooks on http://www.frenchtheory.com/
See that post with different algorithms in metabole
See the journal French Metablog with today different posts
Enter Hypertextual as a member

Sunday

Alternumerics by Paul Chan


Alternumerics explores the intimate relationship between language and interactivity by transforming the simple computer font into an art form that explores the fissure between what we type and what we mean.

By replacing the individual letters and numbers (known as alphanumerics) with textual and graphic fragments that signify what is typed in radically different ways, Alternumerics transforms the act of typing into a digital performance and any computer connected to a standard printer into an interactive artmaking installation.