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Showing posts with label de man. Show all posts
Showing posts with label de man. Show all posts

Tuesday

Involvement

By Aaron C Sparenberg (Berkeley California) - See all my reviews

This is to serve as a rebutal to the earlier so- called review. De Man's war time involvement with the Dutch fascists was indeed unfortunate, as was Heideggar's espousal of nazism, as well Eliade's support of the Romanian fascists. This does not however take away from the beauty of their literary and philisophical works. Something that as a Jew I have had to grapple with. Derrida is an Algerian Jew, and was Paul de Man's close friend. His approach to reading is principly an ethical one. Perhaps you should turn your attention to his book on de Man. And perhaps also, you should reread the above book, or first read some other books on deconstruction, as your characterization of it was terribly off base.

Deconstruction in it's Derridean form is extremely subtle, requiring a mental agility to grasp the closeness of it's readings. You would be doing yourself a service by reapproaching it more with an attentive honestness not exhibited in the above review. As to the book in question, I have always enjoyed Paul de Man's work, however if you are not familiar with continental philosophy it may not be the best opening into that world-Derrida, Delueze, Cixous and later Hedeggar may prove more stimulating and enjoyable.

Monday

Allegorical elements



An allegory is an abstract representation of principals or ideas through the use of characters, figures or events. It is also the classification for a creative work, such as a story or a play, which makes use of allegory. In most cases, allegory is the term used (rather than metaphor) when the symbolic representations reflect an aspect of human behavior or values.

The term allegory originated from the Greek term allegoria (speaking otherwise). It came into common use through plays, generally religious, which would act out human frailties in order to teach a lesson. Characters (often taking the form of animals) would actually be named for their representation. The betrayer would be named “betrayal”, the evil character named “evil” the faithful character named “faith”. The characters had few, if any, characteristics beyond their representation of a concept. These plays were publicly called allegories and were performed at religious gatherings.

Allegories took many forms over the years, such as fables and parables. The story of the tortoise and the hare is an allegory, expressing the belief that the slow and steady will always defeat the quick and prideful in the end.

While the old-time allegories were very direct in showing the audience what represented what, over time allegories became more subtle. In Herman Melville’s Moby Dick, for example, the white whale is seen as an allegory for evil. In the Chuck Palahniuk’s Fight Club, the fight clubs are an allegory for modern man’s repressed primal instincts and the need to express them.

Most novels and plays contain some allegorical elements. Symbolic representations of emotions or dilemmas are such a common concept that often writers include them without even realizing they are doing so. Of course, the most masterful of writers are very conscious of the allegories they are creating, even when the allegories seem subtle to the audience.

by John Hewitt

For more information read:

The Allegory of Love: A Study in Medieval Tradition by C. S. Lewis

Allegories of Reading by Paul De Man

The Hero with a Thousand Faces by Joseph Campbell