People often lie, and they have good reasons to lie about miracles occurring either because they believe they are doing so for the benefit of their religion or because of the fame that results.
People by nature enjoy relating miracles they have heard without caring for their veracity and thus miracles are easily transmitted even where false.
Hume notes that miracles seem to occur mostly in "ignorant" and "barbarous" nations and times, and the reason they don't occur in the "civilized" societies is such societies aren't awed by what they know to be natural events.
The miracles of each religion argue against all other religions and their miracles, and so even if a proportion of all reported miracles across the world fit Hume's requirement for belief, the miracles of each religion make the other less likely.
Despite all this Hume observes that belief in miracles is popular, and that "The gazing populace receive greedily, without examination, whatever soothes superstition and promotes wonder."
Critics have argued that Hume's position assumes the character of miracles and natural laws prior to any specific examination of miracle claims, and thus it amounts to a subtle form of begging the question. They have also noted that it requires an appeal to inductive inference, as none have observed every part of nature or examined every possible miracle claim (e.g., those yet future to the observer), which in Hume's philosophy was especially problematic.
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